Margaret Somerville’s fears appear to be coming true. The founding director of the McGill Centre for Medicine, Ethics and Law predicted that the passage of the Quebec Act Respecting End-of-Life Care would inevitably create a slippery slope. The ethicist asserts that once “the clear line of inflicting death” is crossed, euthanasia will inexorably be extended to a much wider range of people initially covered by the controversial law.
“The combination of an ageing population, scarce and very expensive healthcare resources and euthanasia is a lethal combination,” Somerville, who now teaches at Western Sydney University, told me. “People used to say you can’t talk about cost savings, that this will never be used for cost savings. But in the last couple of years it has entered into the conversation.”
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She was prescient.
Medical assistance in dying could reduce annual health care spending across Canada by between $34.7 and $138.8 million, surpassing the $1.5M to $14.8M in direct costs associated with implementing medical assistance in dying, according to a new research paper in Canadian Medical Association Journal. Even if the potential savings are overestimated and the costs underestimated, the implementation of medical assistance in dying will “likely remain at least” cost neutral, notes the paper.
Health care costs for patients nearing death is steep, accounting for a disproportionate amount of health care spending, added the study. In Manitoba, for instance, more than 20 per cent of health care costs are attributable to patients within the six months before dying despite the fact that they represent only one per cent of the population.
The authors extrapolate numbers from the Netherlands and Belgium. Medical assistance in accounted for an estimated 1.8 per cent to 3.3 per cent of total deaths in Holland between 1990 and 2012. In Belgium, those figures lie between 0.3 per cent and 4.6 per cent of all deaths. Based on these numbers, the authors estimate that medical assistance in dying will account between one and four per cent of all deaths in Canada.
The report also points out that numerous studies have shown that physician-assisted death is most commonly chosen by men, by patients in their 70s and 80s, and by patients with cancer. The authors deduce that 55 per cent of patients choosing to die through medical assistance will be male, that 50 per cent of patients will be between 60 and 79 years old, and that 80 per cent will have cancer.
“We are not suggesting medical assistance in dying as a measure to cut costs,” emphasize the authors. “At an individual level, neither patients nor physicians should consider costs when making the very personal decision to request, or provide, this intervention.”
Slippery slope
Costs may have nothing to do with it but less than two years after the Quebec legislation that allows for doctor-assisted death came into effect, the provincial government is already considering broadening its criteria for doctor-assisted death.
About 80 per cent of members of the National Assembly approved Bill 52, An Act Respecting End-of Life Care on July 2014 after nearly five years of heart-wrenching deliberations across the province by a cross-party committee of the National Assembly that received 273 briefs and heard 32 experts as well as 239 individuals and organizations. Beyond providing guidelines to help patients who want to end their pain, the legislation sets protocols for doctors sedating suffering patients and aims to expand palliative care across the province. It came into effect on December 2015.
Medical assistance in dying became legal across Canada in June 2016 after the federal Liberal government amended the Criminal Code and passed Bill C-14, which allowed Canadians with terminal illnesses where natural death was “reasonably foreseeable” to choose to die with a doctor’s help. That is a different standard compared to Quebec’s law. Under Bill 52, only patients who suffer from an incurable serious illness, suffer from an advanced state of irreversible decline in “capability,” and suffer from constant and unbearable physical or psychological pain which cannot be relieved in a manner the person deems tolerable can “obtain” medical aid in dying.
Now Quebec Health Minister Gaétan Barrette intends to ask the courts to clarify the controversial concept of “reasonably foreseeable death” restriction used in Canada’s medically assisted-dying legislation. He said that professional organizations representing doctors, nurses, pharmacists, social workers and lawyers expressed concerns about the federal requirement that a natural death must be “reasonably foreseeable” for a patient to qualify for physician-assisted dying.
“The professional organizations told us that phrase, that part of the law creates problems because you can’t define what is a reasonably foreseeable death,” said the minister. “In their opinion, it is unworkable, inapplicable, too fuzzy.”
But the renewed debate surrounding medical assistance in dying seems to have been really driven by a heart-wrenching case of a woman who sought to obtain doctor-assisted dying but was refused because she did not face imminent death. In a case many have described as a mercy killing, the husband of the 60-year old Alzheimer patient was charged with second-degree murder after his wife was found dead in her room in a long-term care facility.
Barrette said that the provincial government intends to name a panel of experts to examine ways to broaden eligibility to assisted dying, to possibly include people with Alzheimer’s disease. The experts will be expected to look at whether it is feasible for people to provide advance directives while they are cognitively competent. “As a physician, I know very well that dementia, Alzheimer’s disease, is a progressive disease. So where do people really want to draw that line? I don’t have the answer to that.”
Somerville would certainly be dismayed by the turn of events, not that she would be surprised by them.
“One of the problems is this idea that is being put across to people that this is just a little tiny change,” said Somerville. “It’s not. It’s a massive, radical change in both the practice of medicine, in our values, and I believe in the substrata of our civilization. Probably the most important value we have is that we don’t intentionally kill each other, and certainly that physicians don’t do that.”